Vastu shastra emphasizes on the placement of five elements in specified direction and the balance of these elements determines the condition of the associated structure. These correlations are used to define an ideal home: The house itself is placed so that maximum load and weight is in the southwest area of the plot.
The main gate, the verandah and the main door are in the northeast of the house; south of the verandah the main living room, and south of that one or two bedrooms. The kitchen is placed in the southeast corner of the house, to balance Akasha and Agni. Pancha Bhoota is associated with six human tastes as below. From Wikipedia, the free encyclopedia. Teachers Acharyas.
Tantra Shakta. Major texts. Further information: The 36 tattvas. Further information: List of mudras yoga. Further information: Vastu shastra.
Gautam ed. India through the ages. Ayurvedic remedies: An introduction. Retrieved 18 March Bharatiya Darshan Ki Rooprekha. Eighth, the wife of a cruel and wicked man. Ninth, the wife of one who is shorter than herself. Tenth, the wife of an old man. Eleventh, the wife of a very ugly man. Twelfth, a woman accustomed to stand in the doorway and to stare at passers-by. Thirteenth, women of variable disposition.
Fourteenth, the barren woman, especially if she and her husband desire the blessing of issue. Fifteenth, the woman who brags and boasts. Sixteenth, the woman who has long been separated from her husband, and deprived of her natural refreshment. And now to describe the signs and symptoms by which we are to know when women are enamoured of us. Secondly, when she moves her foot to and fro whilst standing up, and draws, as it were, lines upon the ground.
Thirdly, when she scratches divers limbs without sufficient reason. Fourthly, when she leers, looks obliquely, and casts side glances. Fifthly, when she laughs causelessly at the sight of a man. And furthermore, the woman who, instead of answering a straightforward question, replies by joking and jesting words; who slowly and deliberately follows us wherever we go; who, under some pretext or other, dwells upon our faces or forms with a wistful and yearning glance; who delights in walking before us and displaying her legs or her bosom; who behaves to us with a mean and servile submission, ever praising and flattering; who contracts friendships with our friends and who is ever asking them, "In the house of such and such a person, are there any wives?
Does he love them much? And are they very beautiful? On the other hand, the following women are hard to be subdued: First, the wife who is full of love for her husband.
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Second, the woman whose cold desires and contempt for congress keep her chaste. Third, the woman who is envious of another's prosperity and success. Fourth, the mother of many children. Fifth, a dutiful daughter or daughter-in-law.
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Sixth, a courteous and respectful woman. Seventh, a woman who fears and stands in awe of her parents and those of her husband.
Eighth, a wealthy woman, who ever suspects and often wrongly, that we love her money better than herself. Ninth, a woman who is shy, bashful, and retiring in the presence of strangers. Tenth, an avaricious and covetous woman. Eleventh, a woman who has no avarice or covetousness.
Such women are not easily secured, nor is it worth our while to waste our hours in pursuing them. The following are the places where a woman should not be enjoyed: First, the place where fire is lighted with the religious formula Agni-mukha and other Mantras.
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Second, in the presence of a Brahman or any other reverend man. Third, under the eyes of an aged person, to whom respect is due, as a Guru spiritual guide , or a father. Fourth, when a great man is looking on. Fifth, by the side of a river or any murmuring stream. Sixth, at a Panwata, a place erected for drawing water from wells, tanks and so forth.
Seventh, in a temple dedicated to the gods. Eighth, in a fort or castle. Ninth, in a guard-room, police-station, or in any government place where prisoners are confined. Tenth, on a highway. Eleventh, in a house of another person. Twelfth, in the forest. Thirteenth, in an open place, such as a meadow or an upland. Fourteenth, on ground where men are buried or burned.serpanoso.ga
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The consequences of carnal connection at such places are always disastrous; they breed misfortunes, and, if children are begotten, these turn out bad and malicious persons. The following are the times when women are not to be enjoyed: First, by day, unless their class and temperament require coition during the light hours. Second, during or at the Sankranti-parvani, that is to say, when the sun or a planet passes from one side of the zodiac to another.
Fifth, in the Amavasya the last, the thirtieth, or the new moon day of the Hindu month , unless the Love-shastra specify the contrary. Sixth, during the periods when the man's body suffers from fever.
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Seventh, during the time of a "Vrata" any self-imposed religious observance, with obligation to carry it out. Eighth, in the evening time; and ninth, when wearied with warfare.
The consequences of congress at such epochs are as disastrous as if the act took place in a prohibited spot. The following is the situation which the wise men of old have described as being best fitted for sexual intercourse with women. Choose the largest, and finest, and the most airy room in the house, purify it thoroughly with whitewash, and decorate its spacious and beautiful walls with pictures and other objects upon which the eye may dwell with delight.
Splendid Divalgiri, or wall lights, should gleam around the wall, reflected by a hundred mirrors, whilst both man and woman should contend against any reserve, or false shame, giving themselves up in complete nakedness to unrestrained voluptuousness, upon a high and handsome bedstead, raised on tall legs, furnished with many pillows, and covered by a rich chatra, or canopy; the sheets being besprinkled with flowers and the coverlet scented by burning luscious incense, such as aloes and other fragrant woods.
Corresponding with the "bumble bee" of England, but without the yellow markings. Noscitur a labiis quantum sit virginis antrum: nocitur a naso quanta sit hasta viro. But the big toe represents the thumb which distinguishes the human from the simian hand, and the longer and the better formed the two are, the higher is the organisation. In this matter races greatly differ: compare, for instance, the short thumb of the Anglo-Saxon with the long thumb of the Celt, or the common Englishman with the common Irishman. Here, however, the "line of life" linea vitae is transferred from the base of the thumb to an unusual place, technically called the Cingulum Veneris.
The "barley-mark" in the text seems to correspond with the triangle formed by the "supreme natural Line," the "Line of Life," and the "Line of the Lunar Mount. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Skip to content Admirable India Everything about India. Share this:. Like this: Like Loading Will a Slumdog Ever Be Millionaire? Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in:.
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