The aspect of the Mayan calendar system that has survived to the present time is the uninterrupted use of the Sacred Calendar of days.
Mayan day-keepers daily pray to the Creator and perform ceremonies that honor the day signs. Among the living Maya the day calendar has various roles:. Tzolkin, the Mayan Calendar. Uses of the Mayan Calendar The aspect of the Mayan calendar system that has survived to the present time is the uninterrupted use of the Sacred Calendar of days. Among the living Maya the day calendar has various roles: 1. To keep track of the energies of the day, 2.
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To calculate birth energies of different individuals, 3. To determine the celebration of holidays, 4.
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To base healing practices on, 5. For prophecy, and 6. For divination of individual destinies. Tags: calendar , mayan , tzolkin. To go further, it is better to consult the old Ajq'ijab' spiritual guides , who may provide an explanation for each individual case.
Mayan Astrology and Signs
To know the meaning of each nawal and its Mayan cross, or the energy of the day, click on the glyph. The Cross indicates the energies that govern the conception and destiny, and the left and right sides of the person. The maya Cross represents the 4 corners of the universe, the four cardinal points. The Cosmovision of the Mayan people is a value system that interprets and connects the world, life, things and time. It is also the explanation, and how to size the Universe and Nature.
The Cosmovision, through the Cholq'ij Tzolkin establishes the relationship between human beings and all the elements that surround him, with visible things and invisible forces. This way of explaining the world, life and things is defined as a cosmogonic interconnected and holistic vision, which is now an alternative to building a harmonious society, with deep respect and human freedom. It is a philosophy of life that promotes the material well-being, but also the fullness of the spirit.
The sacred calendar of 20 days, called Cholq'ij Tzolkin in Yucatan Mayan , came from the human body, from the ten fingers and from the ten toes of the human being. Those 20 days compose a law which controls human being's life, from its conception to its death.
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From those 20 days, a Divine and Sacred law with no possible reform to which it is impossible to withdraw or add anything, came to light. This Law is known as the Mayan Habitual Right. Here can be found the wisdom of our ancestors, those Mayan prophets who came from the constellation of stars called the Pleiades ; those who left us this great knowledge and who at their set time, after having finished their job here on the Mayan land, went back to the place where they came from.
Those prophets lived here and they left us a great knowledge. For example, they taught us which are the materials to use when ceremonies are carried out, this was from the first celebrated ceremony on the Mount Chui' Saqarib'al Place of Dawn , on which dawn ; the exit of the Sun, was for the first time, expected on the face of the Earth. Up to today, this ceremony is still carried out the same way as it was carried out that first day in this Sacred Mountain called "The Place of Dawn".
Also, they left us, among other things, our 20 great calendars. To sum it all up, they left us an entire tradition.
With the study and formation of the calendars, the Mayans happened to understand that every years, the Earth is facing a period of obscurity consisting in 60 to 70 hours ; this period of years has been given the name of "One Sun Period". This way, the Mayans started to measure the time of the 20 calendars and that notion of time came to place as the law of time in the new constitution of the Mayan villages, this so called Mayan Habitual Right.
The Calendar of the 20 days, Tzolqij, as previously named, is the one which controls the life of the human being from its birth to its death.
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